[Apologetics] Just for fun
Art Kelly
arthurkelly at yahoo.com
Tue May 15 00:22:11 EDT 2007
Stephen,
This is funny too.
Thanks,
Art
--- Stephen Korsman <skorsman at theotokos.co.za> wrote:
> Hi
>
> There is already a complaint about this sort of
> stuff on the mailing list here -
> http://tinyurl.com/28wfr8
>
> Some other worthwhile essays can be found at
> http://www.elsewhere.org/pomo.
>
> God bless,
> Stephen
> ----- Original Message -----
> From: Stuart D. Gathman
> To: apologetics at gathman.org
> Sent: Monday, May 14, 2007 10:41 PM
> Subject: [Apologetics] Just for fun
>
>
> It's been so long since I posted anything
> substantial, so I thought I'd
> get some automated help :-) I took my response to
> Michael Hortons tract,
> and ran it through Bonsai Story Generator.
>
> http://www.critters.org/bonsai.html
>
> Here is the deeply insightful result (at least
> more insightful that some
> arguments I've had to listen to...):
>
> I have separated the Council of the church
> councils, appealed to forge false
> premises. Does Rome teach salvation by works
> while arguing that the Council of
> Trent appears to be anathema? The problem is a
> Catholic FAQ - and schism and
> schism, and return to note that which has already
> been unable to suggest that
> Rome teaches dikaiooo by works. Premise: Rome
> teaches dikaiooo by weakening
> the popular misunderstanding that the separated
> two arguments against his own
> conception of justification that Scripture is why
> the prophets, and Horton
> should know better. On page 22, Horton says that
> the Magisterium or both, in
> conclusion, are the Horton tract in entirety.
>
> IMO, he gives a shared understanding of the
> apostles as impeccable. The logic
> of theologians have separated the magisterium up
> to defend. The arguments
> against the Magisterium are excellent and, I have
> read the shifted meaning of
> justification as making righteous, and
> evangelicals simply a shared
> understanding front - as such is asking why on
> page they fail to be Protestants,
> that Rome successfully resisted Pelagianism in
> vocabulary that Rome teaches
> salvation by weakening the two communions for
> truth unlike certain other
> apologists. So here seems to match: the church
> requires this against his
> authority. This is exactly what Horton recognizes
> as such: whether the two
> communions for unity, what he is, a Catholic
> position shows.
>
> I think, accurate description: The text he is
> asking is formally defined as
> never contradicting Scripture Magisterium, or
> going beyond the Council of
> justification as his own misunderstandings of the
> paper is alright to match the
> Latin Vulgate. However, when quoting the only
> basis upon which true unity by
> weakening the Council of faith, and a genuine
> concern for truth unlike certain
> other apologists, so here seems to forge false
> unity by the magisterium up to
> claim that does not capitalize also faith as never
> contradicting Scripture
> Magisterium, or going beyond the different
> definitions of faith, and return to
> reveal new revelation from God? This is exactly
> what he is on page 38: When
> the paper is a Catholic, apologists will make the
> Horton tract in Scripture,
> Magisterium, or going beyond the greater
> understanding front - as well,
> however, does not. So the matter is hardly clear
> as his own conception of
> tradition after the Magisterium as Horton claims,
> does the Magisterium as an
> evolving, post-apostolic, revelatory process.
>
> Now, it is alright to reveal new truths, but to
> suggest that *in practice* the
> grace needed to forge false unity by intellectual
> assent alone, meaning
> nothing else, is not, because of the Roman
> doctrine of justification as Horton
> claims. Does Rome teach salvation by works?
> Taking into account the separated
> churches will make the sinner trying to become
> righteous and also faith as
> intellectual assent, we get: If anyone says that
> Rome, like radical sects,
> claims ongoing revelation, On page 26, Horton says
> that Rome fell away from
> some false premises.
>
> The Magisterium defined as such is flatly wrong.
> [Insert example where
> Magisterium is defined as never contradicting
> Scripture as to his authority.]
> This is exactly what he is not because the pope is
> arrogant or crafty, but to
> suggest that the separated churches will make the
> different definitions of
> justification as his own conception of the church
> requires this position.
> That position has been stoutly defended by the
> magisterium up to their own
> authority: as such is formally defined, as such is
> flatly wrong. [Insert
> example where Magisterium has become that and the
> rest as support for truth
> unlike certain other apologists.] So here are the
> two communions for truth
> unlike certain other apologists, so here seems to
> cooperate in entirety. IMO,
> he does, what he is asking is that Protestants are
> the Apostles. In
> conclusion, Horton does a good spirit and schism
> and the apostles do not
> capitalize also faith as such as not to defend.
> The overall syllogism is
> Premise: Scripture explicity anathematizes
> salvation by works?
> While arguing that ... let him be built, can we
> not establish church-sponsored
> forums in a completely different definition of
> Trent declared evangelicals?
> Simply much more progress needs to become
> righteous . . .
>
> --
> Stuart D. Gathman <stuart at bmsi.com>
> Business Management Systems Inc. Phone: 703
> 591-0911 Fax: 703 591-6154
> "Confutatis maledictis, flamis acribus addictis" -
> background song for
> a Microsoft sponsored "Where do you want to go
> from here?" commercial.
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