No subject

=C2=A0

Protestant =E2=80=9CVerses=E2=80=9D Catholic?
By Leon Suprenant | August 18, 2008

A Catholic school teacher recently posed this question to me: =E2=80=9CProt=
estants always have signs, t-shirts, and the like with John 3:16, so it see=
ms that for them that is the one definitive verse of the Bible. If you had =
to sum up the Catholic faith in one Bible verse or passage, what would it b=
e?=E2=80=9D
Obviously our faith isn=E2=80=99t reducible to individual verses or passage=
s or =E2=80=9Csound bites,=E2=80=9D but I still thought this was a most int=
eresting question.
I began by acknowledging=C2=A0that Protestants and Catholics alike rightly=
=C2=A0emphasize John 3:16: =E2=80=9CFor God so loved the world that he gave=
 his only Son, that whoever believes in him should not perish but have eter=
nal life.=E2=80=9D
It=E2=80=99s a beautiful verse that succinctly captures much of the Gospel =
message or, in more technical terms, the Gospel kerygma.=C2=A0 It shows God=
=E2=80=99s love for the world, the shared divinity of Father and Son, Our L=
ord=E2=80=99s saving mission, the necessity of faith, and the goal of etern=
al life=E2=80=94not bad for just one verse!=C2=A0 Catholics do well to proc=
laim that verse in season and out.
Nonetheless, I came up with five other verses or passages that I think are =
especially=C2=A0significant for Catholics and indeed for all who believe in=
 Christ:=20
(1a) 1 John 3:1=E2=80=94See what love the Father has given us, that we shou=
ld be called children of God; and so we are.
(1b) Galatians 4:4-7=E2=80=94But when the time had fully come, God sent for=
th his Son, born of woman, born under the law, to redeem those who were und=
er the law, so that we might receive adoption as sons. And because you are =
sons, God has sent the Spirit of his Son into our hearts, crying, =E2=80=9C=
Abba! Father!=E2=80=9D So through God you are no longer a slave but a son, =
and if a son then an heir.
Okay, I cheated by pairing up those two passages. What has always struck me=
 about these passages and others like them are the fact that the =E2=80=9Ce=
ternal life=E2=80=9D spoken of in John 3:16 is to be experienced as truly s=
ons and daughters of God, as what St. Peter describes as being =E2=80=9Cpar=
takers of the divine nature=E2=80=9D (2 Pet. 1:4). Our =E2=80=9Csonship=E2=
=80=9D is a present reality, which among other things makes us =E2=80=9Chei=
rs=E2=80=9D of the fullness of eternal life in heaven. I think these verses=
 also help us to understand the problem with a =E2=80=9Conce saved, always =
saved=E2=80=9D theology that implicitly denies the freedom we have as child=
ren of God to turn away from Him through mortal sin.
(2) Acts 2:42=E2=80=94And they devoted themselves to the apostles=E2=80=99 =
teaching and fellowship, to the breaking of bread and the prayers.=20
These four activities are described as the pillars of the first Christians,=
 and they continue to be the pillars of the Christian life today and in fac=
t are expressed in the four pillars of the Catechism, which is the basic st=
ructure of the Catechism of the Catholic Church. Namely, =E2=80=9Capostles=
=E2=80=99 teaching=E2=80=9D refers to the Creed; =E2=80=9Cbreaking of the b=
read=E2=80=9D refers specifically to the Eucharist and more generally to th=
e Sacraments; =E2=80=9Cfellowship=E2=80=9D refers to Christian morality and=
 a Christian understanding of the Ten Commandments; and =E2=80=9Cthe prayer=
s=E2=80=9D refers to Prayer, typically summarized by the Our Father.
(3) Philippians 2:5-11=E2=80=94Have this mind among yourselves, which is yo=
urs in Christ Jesus, who, though he was in the form of God, did not count e=
quality with God a thing to be grasped, but emptied himself, taking the for=
m of a servant, being born in the likeness of men. And being found in human=
 form he humbled himself and became obedient unto death, even death on a cr=
oss. Therefore God has highly exalted him and bestowed on him the name whic=
h is above every name, that at the name of Jesus every knee should bow, in =
heaven and on earth and under the earth, and every tongue confess that Jesu=
s Christ is Lord, to the glory of God the Father.
I have always been especially moved by this passage. Also, scholars general=
ly believe that this passage from St. Paul was quoting an ancient Christian=
 hymn, which also demonstrates the role of Tradition and the function of th=
e liturgy as the Church=E2=80=99s =E2=80=9Cmemory=E2=80=9D of what God has =
done for us through His Son.
(4) Matthew 5-7=E2=80=94Christ=E2=80=99s Sermon on the Mount
This is a little longer, but it is truly the =E2=80=9CMagna Charta=E2=80=9D=
 of the life Christ calls us to lead. Here we see Christ as the New Moses g=
iving us a New Law. While Moses brought the Old Law down to us from Mt. Sin=
ai, Our Lord takes the crowd (and us) up on the mountain to give us His blu=
eprint for our eternal happiness or =E2=80=9Cbeatitude.=E2=80=9D
(5) Matthew 28:18-20=E2=80=94And Jesus came and said to them, =E2=80=9CAll =
authority in heaven and on earth has been given to me. Go therefore and mak=
e disciples of all nations, baptizing them in the name of the Father and of=
 the Son and of the Holy Spirit, teaching them to observe all that I have c=
ommanded you; and lo, I am with you always, to the close of the age.=E2=80=
=9D
These are the instructions of Christ to His Church before His Ascension. He=
 instructs His Church to go out and make disciples=E2=80=93baptizing and te=
aching with His authority, and also promising His continual presence in His=
 Church.
Obviously many other passages or verses can be cited. Let me know if you th=
ink of any others that should have cracked my top five.
=C2=A0



Like a deer that=C2=A0longs for running=C2=A0waters so my soul=C2=A0longs f=
or you,=C2=A0O God.
Ps 42:1
=C2=A0
=C2=A0




=0A=0A=0A      
--0-1024900001-1219182937=:90569
Content-Type: multipart/related; boundary="0-1796629351-1219182937=:90569"

--0-1796629351-1219182937=:90569
Content-Type: text/html; charset=utf-8
Content-Transfer-Encoding: quoted-printable

<table cellspacing=3D"0" cellpadding=3D"0" border=3D"0" ><tr><td valign=3D"=
top" style=3D"font: inherit;"><DIV>My personalized license plate says:</DIV=
>
<DIV> </DIV>
<DIV>John6 55<BR><BR><STRONG><FONT color=3D#0000ff size=3D3>Art</FONT></STR=
ONG></DIV><BR>--- On <B>Tue, 8/19/08, Dianne Dawson <I><rcdianne at yahoo.c=
om></I></B> wrote:<BR>
<BLOCKQUOTE style=3D"PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: rgb(=
16,16,255) 2px solid">From: Dianne Dawson <rcdianne at yahoo.com><BR>Sub=
ject: [Apologetics] Protestant =E2=80=9CVerses=E2=80=9D Catholic?<BR>To: "A=
pologetics Group" <apologetics at gathman.org>, "David Mullaney" <May=
Day1 at aol.com>, "Mitch Michaelis" <mmichaelis at sc.rr.com>, "Gayle" &=
lt;GayleMitchM at sc.rr.com>, "Lyn Collier" <lcc51 at yahoo.com>, "Sharo=
n Rhodes" <shrhodes2 at juno.com><BR>Date: Tuesday, August 19, 2008, 4:5=
0 PM<BR><BR>
<DIV id=3Dyiv2105472422>
<STYLE type=3Dtext/css><!--#yiv2105472422 DIV {margin:0px;}--></STYLE>

<DIV style=3D"FONT-SIZE: 12pt; FONT-FAMILY: arial, helvetica, sans-serif">
<TABLE cellSpacing=3D0 cellPadding=3D0 width=3D"100%" align=3Dcenter>
<TBODY>
<TR>
<TD vAlign=3Dtop background=3Dcid:1.1436593350 at web56406.mail.re3.yahoo.com =
bgColor=3D#f2fff2 height=3D200>
<TABLE cellSpacing=3D0 cellPadding=3D0 width=3D"100%" align=3Dcenter>
<TBODY>
<TR>
<TD width=3D10></TD>
<TD vAlign=3Dtop>
<TABLE cellSpacing=3D0 cellPadding=3D0 width=3D"100%">
<TBODY>
<TR>
<TD height=3D10></TD></TR>
<TR>
<TD><FONT style=3D"FONT-SIZE: 12px; COLOR: #794a72; FONT-FAMILY: Georgia, T=
imes New Roman, serif" face=3D"Georgia,Times New Roman,serif" color=3D#794a=
72 size=3D2>
<DIV>
<DIV></DIV>
<DIV>From <A href=3D"http://www.cufblog.org/?p=3D410" target=3D_blank rel=
=3Dnofollow>http://www.cufblog.org/?p=3D410</A><BR> </DIV>
<DIV>
<H2 id=3Dpost-410><A title=3D"Permanent Link: Protestant =E2=80=9CVerses=E2=
=80=9D Catholic?" href=3D"http://www.cufblog.org/?p=3D410" target=3D_blank =
rel=3Dnofollow><FONT color=3D#800080>Protestant =E2=80=9CVerses=E2=80=9D Ca=
tholic?</FONT></A></H2>
<DIV><B>By Leon Suprenant</B> | August 18, 2008</DIV>
<DIV class=3Dpostspace2></DIV>
<DIV>A Catholic school teacher recently posed this question to me: =E2=80=
=9CProtestants always have signs, t-shirts, and the like with John 3:16, so=
 it seems that for them that is the one definitive verse of the Bible. If y=
ou had to sum up the Catholic faith in one Bible verse or passage, what wou=
ld it be?=E2=80=9D</DIV>
<DIV>Obviously our faith isn=E2=80=99t reducible to individual verses or pa=
ssages or =E2=80=9Csound bites,=E2=80=9D but I still thought this was a mos=
t interesting question.</DIV>
<DIV>I began by acknowledging that Protestants and Catholics alike rig=
htly emphasize John 3:16: =E2=80=9CFor God so loved the world that he =
gave his only Son, that whoever believes in him should not perish but have =
eternal life.=E2=80=9D</DIV>
<DIV>It=E2=80=99s a beautiful verse that succinctly captures much of the Go=
spel message or, in more technical terms, the Gospel kerygma.  It show=
s God=E2=80=99s love for the world, the shared divinity of Father and Son, =
Our Lord=E2=80=99s saving mission, the necessity of faith, and the goal of =
eternal life=E2=80=94not bad for just one verse!  Catholics do well to=
 proclaim that verse in season and out.</DIV>
<DIV>Nonetheless, I came up with five other verses or passages that I think=
 are especially significant for Catholics and indeed for all who belie=
ve in Christ: <SPAN id=3Dmore-410></SPAN></DIV>
<DIV><STRONG>(1a) 1 John 3:1=E2=80=94See what love the Father has given us,=
 that we should be called children of God; and so we are.</STRONG></DIV>
<DIV><STRONG>(1b) Galatians 4:4-7=E2=80=94But when the time had fully come,=
 God sent forth his Son, born of woman, born under the law, to redeem those=
 who were under the law, so that we might receive adoption as sons. And bec=
ause you are sons, God has sent the Spirit of his Son into our hearts, cryi=
ng, =E2=80=9CAbba! Father!=E2=80=9D So through God you are no longer a slav=
e but a son, and if a son then an heir.</STRONG></DIV>
<DIV>Okay, I cheated by pairing up those two passages. What has always stru=
ck me about these passages and others like them are the fact that the =E2=
=80=9Ceternal life=E2=80=9D spoken of in John 3:16 is to be experienced as =
truly sons and daughters of God, as what St. Peter describes as being =E2=
=80=9Cpartakers of the divine nature=E2=80=9D (2 Pet. 1:4). Our =E2=80=9Cso=
nship=E2=80=9D is a present reality, which among other things makes us =E2=
=80=9Cheirs=E2=80=9D of the fullness of eternal life in heaven. I think the=
se verses also help us to understand the problem with a =E2=80=9Conce saved=
, always saved=E2=80=9D theology that implicitly denies the freedom we have=
 as children of God to turn away from Him through mortal sin.</DIV>
<DIV><STRONG>(2) Acts 2:42=E2=80=94And they devoted themselves to the apost=
les=E2=80=99 teaching and fellowship, to the breaking of bread and the pray=
ers. </STRONG></DIV>
<DIV>These four activities are described as the pillars of the first Christ=
ians, and they continue to be the pillars of the Christian life today and i=
n fact are expressed in the four pillars of the Catechism, which is the bas=
ic structure of the Catechism of the Catholic Church. Namely, =E2=80=9Capos=
tles=E2=80=99 teaching=E2=80=9D refers to the Creed; =E2=80=9Cbreaking of t=
he bread=E2=80=9D refers specifically to the Eucharist and more generally t=
o the Sacraments; =E2=80=9Cfellowship=E2=80=9D refers to Christian morality=
 and a Christian understanding of the Ten Commandments; and =E2=80=9Cthe pr=
ayers=E2=80=9D refers to Prayer, typically summarized by the Our Father.</D=
IV>
<DIV><STRONG>(3) Philippians 2:5-11=E2=80=94Have this mind among yourselves=
, which is yours in Christ Jesus, who, though he was in the form of God, di=
d not count equality with God a thing to be grasped, but emptied himself, t=
aking the form of a servant, being born in the likeness of men. And being f=
ound in human form he humbled himself and became obedient unto death, even =
death on a cross. Therefore God has highly exalted him and bestowed on him =
the name which is above every name, that at the name of Jesus every knee sh=
ould bow, in heaven and on earth and under the earth, and every tongue conf=
ess that Jesus Christ is Lord, to the glory of God the Father.</STRONG></DI=
V>
<DIV>I have always been especially moved by this passage. Also, scholars ge=
nerally believe that this passage from St. Paul was quoting an ancient Chri=
stian hymn, which also demonstrates the role of Tradition and the function =
of the liturgy as the Church=E2=80=99s =E2=80=9Cmemory=E2=80=9D of what God=
 has done for us through His Son.</DIV>
<DIV><STRONG>(4) Matthew 5-7=E2=80=94Christ=E2=80=99s Sermon on the Mount</=
STRONG></DIV>
<DIV>This is a little longer, but it is truly the =E2=80=9CMagna Charta=E2=
=80=9D of the life Christ calls us to lead. Here we see Christ as the New M=
oses giving us a New Law. While Moses brought the Old Law down to us from M=
t. Sinai, Our Lord takes the crowd (and us) up on the mountain to give us H=
is blueprint for our eternal happiness or =E2=80=9Cbeatitude.=E2=80=9D</DIV=
>
<DIV><STRONG>(5) Matthew 28:18-20=E2=80=94And Jesus came and said to them, =
=E2=80=9CAll authority in heaven and on earth has been given to me. Go ther=
efore and make disciples of all nations, baptizing them in the name of the =
Father and of the Son and of the Holy Spirit, teaching them to observe all =
that I have commanded you; and lo, I am with you always, to the close of th=
e age.=E2=80=9D</STRONG></DIV>
<DIV>These are the instructions of Christ to His Church before His Ascensio=
n. He instructs His Church to go out and make disciples=E2=80=93baptizing a=
nd teaching with His authority, and also promising His continual presence i=
n His Church.</DIV>
<DIV>Obviously many other passages or verses can be cited. Let me know if y=
ou think of any others that should have cracked my top five.</DIV></DIV>
<DIV> </DIV>
<DIV>
<DIV>
<DIV><FONT color=3D#0000bf><EM><FONT face=3D"comic sans ms">
<DIV><EM><FONT face=3D"Comic Sans MS" color=3D#0000bf>Like a deer that&nbsp=
;longs for running waters so my soul longs for you, O God.</=
FONT></EM></DIV></FONT></EM></FONT></DIV>
<DIV><FONT color=3D#0000bf><EM><FONT face=3D"comic sans ms">Ps 42:1</FONT><=
/EM></FONT></DIV>
<DIV><EM><FONT face=3D"Comic Sans MS" color=3D#0000bf size=3D1></FONT></EM>=
 </DIV>
<DIV><EM><FONT face=3D"Comic Sans MS" color=3D#0000bf size=3D1></FONT></EM>=
 </DIV></DIV></DIV>
<DIV></DIV></DIV></FONT></TD></TR>
<TR>
<TD height=3D10></TD></TR></TBODY></TABLE></TD>
<TD width=3D10></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></DIV><B=
R></DIV></BLOCKQUOTE></td></tr></table><br>=0A=0A=0A=0A      
--0-1796629351-1219182937=:90569
Content-Type: image/gif
Content-Transfer-Encoding: base64
Content-Id: <1.1436593350 at web56406.mail.re3.yahoo.com>
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--0-1796629351-1219182937=:90569--
--0-1024900001-1219182937=:90569--